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"Verily, deeds depends intention, and indeed everyone gets fit what is intended, anyone who hijrah to Allah and His Messenger, then hijrah to Allah and His Messenger, and whoever hijrahnya because the world will be obtained or that a woman would married then hijrahnya according to what he intended. "(Narrated by Bukhari, Muslim)Hadith to-1Abdullah Ibn Mas'ud Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam said to us: "O young people, whoever among you has a family should be able to marry her, because he can lower his gaze and maintain pubic. Whoever fasts should not be able to, because he can control you. "Muttafaq Alaihi.Hadith of the 2ndAnas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam after praising Allah and lauding Him said: "But I pray, sleep, fasting, iftar, and married women. Whoever hates Sunnah, it does not include my ummah. "Muttafaq Alaihi.
Hadith to-3Anas Ibn Malik Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam told us we were married and celibate is strictly prohibited. He said: "Marry women who are loving and fertile, for the many in number that I will boast in the presence of the Prophet on the Day of Resurrection." Reported by Ahmad. According to the hadeeth of Ibn Hibban.Hadith to-4Have witnessed in hadith narrated by Abu Dawud, Nasa'i and Ibn Hibban from the hadith of Ibn Yasar Ma'qil.Hadith to-5From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "The woman is married for four things: wealth, lineage, beauty and religion. Obtain a religious woman, you will be happy. 'Alaihi muttafaq and Imam Lima.Hadith to-6From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam when praying for someone who is married, he said: "May Allah blessed you and assign a blessing upon you, and gather you together in goodness." Reported by Ahmad and Imam Four. Hadeeth by al-Tirmidhi, and Ibn Hibban Ibn Khuzaimah.Hadith to-7Abdullah Ibn Mas'ood said: The Messenger Shallallaahu 'alaihi wa sallam taught us the sermon on the intent: (mean = Verily all praise is due to Allah, we praise Him, we seek help and forgiveness to Him, we seek refuge in Allah from the evil of ourselves we. Whoever got the guidance of Allah no one can mislead. Whoever err, nothing to indicate power. I bear witness that there is no god but Allah and I testify that Muhammad is His servant and His messenger) and read three verses. Reported by Ahmad and Imam Four. Hasan hadeeth according to Tirmidhi and Hakim.Hadith to-8Of Jabir that the Messenger Shallallaahu 'alaihi wa sallam said: "When any one of you applying for a woman, if she could see part of her interest to marry, he should do it." Reported by Ahmad and Abu Dawud with narrators-reliable narrators. Hadeeth according to the judge.Hadith to-9Hadith that have witnessed history of hadith from Tirmidhi and al-Nasa'i Mughirah.Hadith to-10Similarly, a history of Ibn Majah and Ibn Hibban from the hadith of Muhammad Ibn Maslamah.Hadith to-11According to the report narrated by Muslim from Abu Hurayrah that the Prophet Shallallaahu 'alaihi wa sallam once asked someone who would marry a woman: "Have you seen him?" He replied: Not yet. He said: "Go and see him."Hadith to-12From Ibn Umar Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Do not anyone of you applying for a person who is being spoken brother, until the applicant first leave or consent." Muttafaq Alaihi and wording according to Bukhari.Hadith to-13Sahl Ibn Sa'ad al-Sa'idy Radliyallaahu 'anhu said: There was a lady to the Messenger Shallallaahu' alaihi wa sallam and said: O Messenger of Allah Shallallaahu 'alaihi wa sallam, I came to grant myself the king. Then the Prophet Shallallaahu 'alaihi wa sallam looked at him attentively, then he nodded his head. When she understood that he did not want it at all, he was sitting. Stand the Companions and said: "O Messenger of Allah, if the king does not want it, I nikahkanlah him. He said: "Do you have anything?" He said: By Allah, no, O Messenger of Allah. He said: "Go to your family, then take a look, if you have something." He left, then returned dam said: By Allah, no, I do not have anything. Shallallaahu Prophet 'alaihi wa sallam said: "Look, even if only a ring of iron." He left, then came back again and said: By Allah, no, O Messenger of Allah, even if only a ring of iron, but it kainku-Sahl said: He has a scarf-a half for him (her). Shallallaahu Prophet 'alaihi wa sallam said: "What you gonna do with kainmu? If you wear it, he did not get anything from him, and when he put them on, you do not get anything. "Then he sat down. After sitting a long time, he stood up. When the Prophet Shallallaahu 'alaihi wa sallam saw turn, he ruled for him. After he came, he asked: "Do you have memorized the Qur'an?" He answered, 'I know the this letter and it. He asked: "Do you memorize by rote?" He replied: Yes. He said: "Go away, I had to give her to you with what you have memorized the Qur'an. 'Alaihi muttafaq and wording according to Muslim. In a story: He said to him: "Leave, I had it with you and teach marry his Qur'an." According to the history of Bukhari: "I leave it to you to (dowry) of the Qur'an have you memorized."Hadith to-14According to the hadeeth narrated by Abu Dawood from Abu Hurayrah Radliyallaahu 'anhu he said: "What letter are you memorized?". He replied: Surat al-Baqarah and beyond. He said: "Stand up and teach her twenty verses."Hadith to-15From Amir Ibn Abdullah Ibn al-Zubair, from his father Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Spread the word marriage." Reported by Ahmad. Hadeeth according to the judge.Hadith to-16From Abu Burdah ibn Abu Musa, from his father Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "No valid marriage except with a guardian." Reported by Ahmad and Imam Four. According to the hadeeth of Ibn al-Madiny, Tirmidhi, and Ibn Hibban. Some votes hadith mursal.Hadith to-17Imam Ahmad narrates hadith marfu 'of Hasan, of Imran Ibn al-Hushoin: "No valid marriage except with a wali and two witnesses."Hadith to-18From 'Aa'ishah Radliyallaahu' Umar that the Messenger Shallallaahu 'alaihi wa sallam said: "Women who marry without guardian permission, then the illegitimate vanity. If the man had any interest, he or she must pay a dowry for the honor which has been permitted him, and if they fight the ruling could be a guardian for a woman who has no guardian. "Issued by Imam Nasa'i except four. According to the hadeeth of Ibn Uwanah, Ibn Hibban, and Hakim.Hadith to-19From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "A widow must not marry until after deal with you and a girl can not be married until after requested his permission." They asked: O Messenger of Allah, what about license? He said: "He is silent." Muttafaq Alaihi.Hadith to-20From Ibn Abbas that the Prophet Shallallaahu 'alaihi wa sallam said: "A widow is more entitled to determine (Optional) himself than her guardian and a girl invited to negotiate and sign permission is silence." History of Abu Dawud and Nasa'i. According to the hadeeth of Ibn HibbanHadith to-21From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "Women should not marry other women, and also should not marry him." History by Ibn Majah and Daruquthni-narrators narrators are trustworthy.Hadith to-22Nafi 'from Umar Radliyallaahu' anhu said: The Messenger Shallallaahu 'alaihi wa sallam forbade marriage syighar. Syighar is someone to marry his daughter to another person provided that person is to marry his daughter to him, and they did not use the dowry. Muttafaq Alaihi. Bukhari-Muslim recourse agree that the interpretation of "Syighar" above is from the greeting Nafi '.Hadith to-23From Ibn Abbas Radliyallaahu 'anhu that "there was a girl to the Prophet Shallallaahu' alaihi wa sallam then said that her father married her to people he did not like. Then Shallallaahu Prophet 'alaihi wa sallam gave him the right to choose." Reported by Ahmad, Abu Dawud, and Ibn Majah. There is a hadith mursal vote.Hadith to-24Hasan, from Madlmarah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "A woman who married by two guardians, he belongs to the first guardian." Reported by Ahmad and Imam Four. Hasan by al-Tirmidhi Hadith.Hadith to-25From Jabir Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "A slave who married without the consent of the master or his family, then he is considered adultery." Reported by Ahmad, Abu Dawud, and Tirmidhi. Hadeeth by al-Tirmidhi and Ibn Hibban.Hadith to-26From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "There should be a co-wife between a woman with his sister and the sister of a woman with her mother. 'Alaihi muttafaq.Hadith to-27Radliyallaahu of Uthman 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "People who are berihram should not marry and marry." Muslim history. Another in his memoirs: "And should not apply." Ibn Hibban added: "And spoken for."Hadith to-28Ibn Abbas Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam when he was married Maimunah ihram. Muttafaq Alaihi.Hadith to-29According to Muslim history of Maimunah own: That the Prophet Shallallaahu 'alaihi wa sallam when he had married her off Ihram.Hadith to-30Of Uqbah Ibn Amir that the Messenger Shallallaahu 'alaihi wa sallam said: "Verily the most appropriate conditions are fulfilled the conditions justify the pubic for you." Muttafaq AlaihiHadith to-31Salamah ibn al-Akwa 'said: The Messenger Shallallaahu' alaihi wa sallam never gave leeway to marry mut'ah for three days in Authas (in the conquest of Mecca), then bleiau prohibited. Muslim history.Hadith to-32Ali Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam forbade marriage mut'ah at the battle of Khaibar. Muttafaq Alaihi.Hadith to-33From Ali Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam forbade married women with eating ass mut'ah and horrified at the time of the battle of Khaibar. History Seven except Imam Abu Dawud.Hadith to-34Of Rabi 'Ibn Saburah, from his father Radliyallaahu' Umar that the Messenger Shallallaahu 'alaihi wa sallam said: "I have let you marry the first woman to mut'ah and the way that Allah has forbidden it until the Day of Resurrection. then anyone who still had a wife from the marriage mut'ah, he should release him and do not take anything you have given him. "History Muslim, Abu Dawud, Nasa'i, Ibn Majah, Ahmad, and Ibn Hibban.Hadith to-35Ibn Mas'ood said: The Messenger Shallallaahu 'alaihi wa sallam cursed muhallil (men who marry a woman in order to be allowed to marry the woman returned with her husband) and muhallal lah (men who told muhallil to marry the ex-wife to wife allowed to marry again). "Reported by Ahmad, Nasa'i, and Tirmidhi. Hadeeth by Tirmidhi.Hadith to-36In this issue there is the hadeeth of 'Ali narrated by Imam Nasa'i except four.Hadith to-37From Abu Hurairah that the Messenger Shallallaahu 'alaihi wa sallam said: "People who commit adultery should be whipped not marry except with a woman like her." Reported by Ahmad and Abu Dawud with the narrators are trustworthy.Hadith to-38'Aisha. Ra said: someone mentalak his wife three times, and then she married a man. He was later divorced before menggaulinya. It turns out her first husband to marry again. Then the problem is to ask the Prophet Shallallaahu 'alaihi wa sallam, and he said: "Not to be, until the last man tasted the sweetness of her as perceived by first husband.' Alaihi muttafaq and wording according to Muslim.Hadith to-39From Ibn 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The Arabs were equal to each other and the mawali (former slave who had been freed) equal to each other, but their soothsayers and artisan bruise." History and the Judge sanadnya there is a weakness because there is a narrator who does not know his name. Munkar hadith by Abu Hatim.Hadith to-40Hadith are witness of history has hadith al-Bazzar from Mu'adh ibn Jabal with sanad disconnected.Hadith to-41Of Fatima Bintu Radliyallaahu Qais 'anhu that the Prophet Shallallaahu' alaihi wa sallam said to him: "Marry Usamah." Muslim history.Hadith to-42From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "O Banu Bayadlah, marry Abu Hind, kawinlah him." And he is the artisan bruise. Narrated by Abu Dawud and Hakim with a good sanad.Hadith to-43'Aisha Radliyallaahu' anhu said: Barirah given the choice to continue the family with her husband when he is free or not. Muttafaq Alaihi-long in the hadith. According to the hadith narrated by Muslim on Barirah: that her husband was a slave. According to another narration: Her husband was a free man. But the former is more powerful. Ibn Abbas Radliyallaahu 'anhu Bukhari history confirms that he is a slave.Hadith to-44Ibn Al-Dhahhak Fairuz al-Dailamy, from his father Radliyallaahu 'anhu said: I said: O Messenger of Allah, I have embraced Islam while I had two brothers wife. Then the Prophet Shallallaahu 'alaihi wa sallam said: "Ceraikanlah one you want." Reported by Ahmad and Imam Nasa'i Four except. According to the hadeeth of Ibn Hibban, Daruquthni, and Bayhaqi. ma'lul according to Bukhari.Hadith to-45Salim, from his father Radliyallaahu 'anhu that Ghalian Islam Ibn Salama and he had ten wives who also converted to Islam with him. Then the Prophet Shallallaahu 'alaihi wa sallam told him to choose four wives among them. Reported by Ahmad and Tirmidhi. According to the hadeeth of Ibn Hibban and Hakim, and ma'lul according to Bukhari, Abu Zur'ah and Abu Hatim.Hadith to-46Ibn Abbas said: The Prophet Shallallaahu 'alaihi wa sallam never return daughters (adopted) Zainab he told Ibn Abu al-Rabi' after six years with the first ceremony, and he did not marry again. Reported by Ahmad and Imam Nasa'i except four. Hadeeth according to Ahmad and Hakim.Hadith to-47Of Amar Ibn Shoaib, from his father, from his grandfather Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam restore his daughter Zainab told Abu al-Ash with a new marriage contract. Tirmidhi said: This hadeeth of Ibn 'Abbas sanadnya better, but who practiced is the hadeeth of Ibn Amar Shoaib.Hadith to-48Ibn Abbas Radliyallaahu 'anhu said: There was a woman converted to Islam, and then married. Then her husband came in and said: O Messenger of Allah, indeed I had converted to Islam, and he knew keislamanku. Then the Prophet Shallallaahu 'alaihi wa sallam unplug her second husband and return to the first husband. Reported by Ahmad, Abu Dawud, and Ibn Majah. According to the hadeeth of Ibn Hibban and Hakim.Hadith to-49Zaid Ibn Ka'b of Ujrah, his father said: The Messenger Shallallaahu 'alaihi wa sallam married Aliyah from Banu Ghifar. After he came into the room and stripped off his clothes, he saw white streaks on her hip. Then the Prophet Shallallaahu 'alaihi wa sallam said: "Put on your clothes and go home to your family." He ordered that he be given a dowry. Historical Justice and there was a narrator in sanadnya unknown, namely Jamil Ibn Zaid. This hadith is highly contested. Of Said Ibn al-Musayyab that Umar Ibn al-Khattab Radliyallaahu 'anhu said: any man married to a woman and after he gets her menggaulinya mangy, crazy, or a leper, he must pay a dowry for having touched her and she entitled to a return of the man who cheated him. History Said Ibn Mansur, Malik, and Ibn Abu Syaibah with trustworthy narrators. Said also narrated a similar hadith of Ali with the addition of: Dan horned cock, then her husband should not make a choice, if he had touched then he must pay a dowry to him to justify his honor. From the road Said Ibn al-Musayyab too, he said: Umar Radliyallaahu 'Umar decreed that the dead cock (impotence) should be delayed (not divorced) to a year. -Narrators are trustworthy narrators.Hadith to-50From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "Terlaknatlah people who screwed her in the anus." History of Abu Dawud and Nasa'i, and wording according Nasa'i. The narrators are trustworthy but he assessed mursal.Hadith to-51From Ibn Abbas Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Allah will not see a man who has intercourse with a man or a woman through the anus." History Tirmidhi, Nasa'i, and Ibn Hibban, but he assessed mauquf .Hadith to-52From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Whoever believes in Allah and the Final Day, let him not harm his neighbor, and let you all carry out my will to do good to the ladies. Because they were created from a rib and the most crooked rib is the top. If you straighten it means you have to break it and if engkua let it, it will remain crooked. Then let you carry out my will to do good to her. "Muttafaq Alaihi and wording according to Bukhari. According to the report narrated by Muslim: "If you enjoy it, you can delight with a crooked, and if you straighten it means you broke it, and breaking it is memcerainya."Hadith to-53Jabir said: We've shared the Prophet Shallallaahu 'alaihi wa sallam in a war. When we return to Medina, we are soon to come in (to the house to meet the family). Then he said: "Be patient until you have entered during the night-time isya'-order the women to comb tangles and women who left long to ornate themselves. 'Alaihi muttafaq. According to the history of Bukhari: "If any one of you a long time to disappear, let him knock his family at night time."Hadith to-54Abu Said al-Khudry Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The worst rank in the sight of Allah on the Day of Resurrection is a man who had sex with his wife, and then he opened the secret." Muslim history.Hadith to-55Hakim Ibn Muawiyah, from his father Radliyallaahu 'anhu said: I said: O Messenger of Allaah, one of our duties towards his wife? He replied: "You give him a meal if you eat, you give him clothes if you get dressed, do not hit the face, do not bad-mouth, and do not accompany sleep except in the house." Reported by Ahmad, Abu Dawud, Nasa'i, and Ibn Majah . Some hadith narrated by Bukhari and assessed mu'allaq saheeh by Ibn Hibban and Hakim.Hadith to-56Jabir Ibn Abdullah said: The Jews thought that a man has intercourse with his wife from the anus as his cock, then the child will squint. Then the verse came down (means = your wife is yours field, the tilth of which you prefer). Muttafaq Alaihi and wording according to Muslim.Hadith to-57From Ibn Abbas Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "If any one of you like to intercourse her then read the prayer: (means = the name of Allah, O Allah, put away evil from us, and put away evil from what you bestow us), mak if doomed from the meeting that both produce a child, Satan will not bother him forever. 'Alaihi muttafaq.Hadith to-58From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "If a man invites his wife to the bed, but he refused to come, and the husband was angry all night, then the angels curse him (his wife) to come in the morning. "muttafaq Alaihi and wording according to Bukhari.Hadith to-59From Ibn Umar Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam cursed women who wore pine (dryer pair) and a request to wear fir, and the woman who drew (tattooed) skin and have drawn his skin. "Muttafaq Alaihi.Hadith to-60Judzamah Bintu Wahab Radliyallaahu 'anhu said: I never saw the Messenger of Shallallaahu' alaihi wa sallam in a crowd, he said: "I really want to ban ghilah (intercourse with his pregnant wife at the time), but I look at the Romans and Persians The guys did ghilah and it does not harm their children at all. "Then they asked him about 'azl (spilling sperm outside the womb). Then the Prophet Shallallaahu 'alaihi wa sallam said: "It is murder in disguise." Muslim history.Hadith to-61From Abu Said Al-Khudry Radliyallaahu 'anhu that someone said: O Messenger of Allah, I have a slave-girl, I do' azl him because I do not like that she was pregnant, but I want as many people want. But the Jews say that the actions of 'azl is a little murder. He said: "The Jews lie. If God wanted to create a child (from intercourse that), you will not be able to eject semen from outside the womb. "Reported by Ahmad, Abu Dawud, Nasa'i and Thahawy. Wording by Abu Dawud. The narrators are trustworthy.Hadith to-62Jabir said: We do 'azl at the time of the Prophet Shallallaahu' alaihi wa sallam and the Qur'an was revealed, if it is something that is forbidden, undoubtedly the Qur'an forbade us. Muttafaq Alaihi. According to Muslim history: It was up to the Prophet Shallallaahu 'alaihi wa sallam and he did not forbid us.Hadith to-63Anas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam rotate his wives with a single bath. History-Bukhari and Muslim according to Muslim wording.Hadith to-64From Anas Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam liberate Safia and make independence as a dowry. Muttafaq Alaihi.Hadith to-65Abu Salamah Ibn Abdurrahman Radliyallaahu 'anhu said: I asked' Aisha ra: What dowry Shallallaahu Prophet 'alaihi wa sallam, and said he told her dowry was twelve uqiyyah and nasy. He asked: Do you know what it is nasy? He said: I said: No. 'A'isha said: Half uqiyyah, so everything is five hundred dirhams. This dowry Shallallaahu Prophet 'alaihi wa sallam to his wife. Muslim history.Hadith to-66Ibn Abbas said: When Ali married Fatimah, the Prophet Shallallaahu 'alaihi wa sallam said to him: "Give me something to him." Ali replied: I do not have anything. He said: "Where is the armor made Huthomiyyah yours? '. Narrated by Abu Dawud and Nasa'i. Hadeeth according to the judge.Hadith to-67Of Amar Ibn Shoaib, from his father, from his grandfather, Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Whoever married women with a dowry, or gifts, or promises before the ceremony, then it's all hers. The provision after the ceremony, then it becomes property of a given, and the most feasible given the gift was his daughter or sister. "Reported by Ahmad and Imam Tirmidhi except four.Hadith to-68From Alqamah, from Ibn Mas'ud: That he was asked about a man who marries a woman, he is not determined to fuck her dowry and yet, until the man died. Then Ibn Mas'ud said: He is entitled to a dowry like any other woman, no less and no more, he shall be air-waiting period, and obtained an inheritance. Comes Ma'qil Ibn Sinan al-Asyja'i and said: Messenger of Shallallaahu 'alaihi wa sallam never set against Bar'wa Bintu Wasyiq-one of us-a woman like what you specify. Then Ibn Mas'ud gembiralah with this statement. Reported by Ahmad and Imam Four. By Tirmidhi and hadeeth hasan hadeeth according to a group of experts.Hadith to-69From Jabir Ibn Abdullah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Whoever gives dowry in the form of flour or dates, so he has lawful (by the woman)." History of Abu Dawud and he motioned that mauqufnya stronger hadith.Hadith to-70Amir Abdullah Ibn Rabi'a, from his father, Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam allow marriage with a woman with (dowry) two sandals. Saheeh al-Tirmidhi, and it is still disputed.Hadith to-71Sahl Ibn Saad Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam never marry a man with a woman with the dowry a ring of iron. History Judge. This is a piece of a long hadith that has been passed in the beginning chapters of wedlock. Ali Radliyallaahu 'anhu said: dowry should not be less than ten dirhams. Hadith mauquf Daruquthni history and sanadnya still discussed.Hadith to-72Of Uqbah Ibn Amir Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The best of dowries are the easiest." History of Abu Dawud and graded saheeh by Judge.Hadith to-73From 'Aa'ishah Radliyallaahu' anhu that Amrah Bintu al-Jaun Shallallaahu refuge from Allah 'alaihi wa sallam when he met with him-that when he married her-. He said: "You have shelter properly." Then he divorced her and ordered bin Laden to give him a three-piece outfit. History of Ibn Majah. In this Hadith the sanad there was a hadith expert narrators left.Hadith to-74Origin story of Sahih Bukhari hadith of Abu Said al-Sa'idy.Hadith to-75Anas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam never seen the former Abdurrahman Ibn Auf yellowish. Then he said: "What the hell". He said: O Messenger of Allah, indeed I have been married to a woman with a dowry worth of gold ore. He said: "May Allah blessed you, selenggarakanlah walimah although only with a goat." Muttafaq Alaihi and wording according to Muslim.Hadith to-76From Ibn Umar Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "If one of you were invited to walimah, he should attend. 'Alaihi muttafaq. According to the report narrated by Muslim: "If any one of you invites his brother, should he fulfill the invitation, either the bride or semisalnya walimah.Hadith to-77From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "The most evil of food is food walimah, he rejected those who came to him and invite people who are not invited. So whoever does not fulfill the invitation, he was disobedient to Allah and His Messenger. "Muslim history.Hadith to-78From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "If one of you invited to the invitation he should, if he is fasting he should pray, and if he is not fasting he should eat." Muslim history.Hadith to-79Muslim also narrated a similar hadith of Jabir hadith, he said: "He should not eat it or not."Hadith to-80From Ibn Mas'ud Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Food walimah on the first day was decent, the second day was circumcision, and the third day is sum'ah (to get credit and good name). Anyone want to seek the praise and good name, Allah will disfigure him. "Gharib Hadith Tirmidhi history. The narrators are narrators of Sahih Bukhari-narrator of the book.Hadith to-81There is a hadith of Ibn Majah witness history from Anas.Hadith to-82Safia Bint Syaibah Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam held walimah against most of his wife with two sya'ir mud. History Bukhari.Hadith to-83Anas said: The Prophet Shallallaahu 'alaihi wa sallam never lived in the area for three nights between Khaibar and Medina to spend the night with Safia (his new wife). Then I invited the Muslims to attend walimahnya. In walimah there was no bread and meat. He was told that there was a mat spread skin. Then he stretched and topped palm fruit, dry milk, and cumin. Muttafaq Alaihi and wording according to Bukhari.Hadith to-84One of the companions of the Prophet Shallallaahu 'alaihi wa sallam said: If two people invited simultaneously, then fill those nearest the door (house) it. If one of them invited first, then fill the invitations first. Narrated by Abu Dawud and weak isnaad.Hadith to-85From Abu Jahnah Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "I do not eat the lean." History Bukhari.Hadith to-86Umar ibn Salamah said: The Messenger Shallallaahu 'alaihi wa sallam said to me: "O young man, read Bismillah and eat with your right hand and what is around you." Muttafaq Alaihi.Hadith to-87From Ibn Abbas Radliyallaahu 'anhu that someone came to the Prophet Shallallaahu' alaihi wa sallam carrying trays filled with bread sauce mix. he said: "Eat from the edges and do not eat from the middle because of the blessing it down the middle." History of the Four Imams. Nasa'i, and wording according to saheeh isnaad.Hadith to-88Abu Hurayrah said: The Messenger Shallallaahu 'alaihi wa sallam never denounced any food at all. If he wants something, he ate it and if he does not like it, he left it. Muttafaq Alaihi.Hadith to-89From Jabir Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Do not eat with your left hand because the devil was eating with his left hand." Muslim history.Hadith to-90From Abu Qotadah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "When any one of you drink, let him breathe in the water. 'Alaihi muttafaq.Hadith to-91Abu Dawood narrated a similar hadith of Ibn Abbas Radliyallaahu 'anhu with the addition: "And blow on it." Saheeh by al-Tirmidhi Hadith.Hadith to-92'Aisha Radliyallaahu' anhu said: The Messenger Shallallaahu 'alaihi wa sallam always turn against his wife split fairly. He said: "O Allah, this is pembagianku match that I have, do not you denounce with what you have and I do not memiliknya." History of the Four Imams. According to the hadeeth of Ibn Hibban and Hakim. Tirmidhi more votes as the hadeeth mursal.Hadith to-93From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Whoever has two wives and he is inclined to one of them, he will come on the Day of Resurrection with the body tilted." Reported by Ahmad and Imam Four, and a saheeh isnaad.Hadith to-94Anas Radliyallaahu 'anhu said: According to the sunnah, if one marries again with a girl he should dwell with him seven days, then split the turn, and when he remarried a widow should he dwelt with him three days, then split the turn. "Muttafaq Alaihi and wording according to Bukhari.Hadith to-95From Umm Salamah Radliyallaahu 'Umar that when the Prophet Shallallaahu' alaihi wa sallam married, he dwells with him for three days, and he said: "Surely you are in front of your husband is not contemptible, if you want I'll give you (turn) seven days, but if I give you seven days, I also have to give seven days to my wives. "Muslim history.Hadith to-96From 'Aa'ishah Radliyallaahu' anhu that Sauda Bint Zam'ah never given today turn to 'Aisha. So the Prophet Shallallaahu 'alaihi wa sallam gave a turn to' A'isha on the day and on the day of Sauda. Muttafaq Alaihi.Hadith to-97Of Urwah Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: O Children of my sister, Shallallaahu Prophet 'alaihi wa sallam was not favored us above most others in the division's turn our lives together. By day he was walking around at all of us and went to each wife without touching it until his wife came to the turn, and then he spent the night at her. Reported by Ahmad and Abu Dawud, and by Abu Dawud wording. Hadeeth according to the judge.Hadith to-98According to Muslim history that 'Aisha Radliyallaahu' anhu said: When the Messenger of Shallallaahu 'alaihi wa sallam' Asr prayer, he toured his wives, and then up to them. Hadith.Hadith to-99From 'Aa'ishah Radliyallaahu' Umar that the Messenger Shallallaahu 'alaihi wa sallam once asked when he was sick which caused his death: "Where's my turn tomorrow?'. He wanted the day turn 'Aisha and his wives allow what he wants. So he settles in place 'Aisha. Muttafaq Alaihi.Hadith to-100'Aisha Radliyallaahu' anhu said: The Messenger Shallallaahu 'alaihi wa sallam when you want to go, he gambled between his wives, then who undiannya out, he came out with it. Muttafaq Alaihi.Sources: http://anakseimintanberiman.blogspot.com/p/hadits-ke-1-abdullah-ibnu-masud.html
Allah says,"For the sake of time. Behold, the man is really in loss, except those who believe and do good deeds and obey the advice of counsel that counsel advised that truth and honor of patience." (QS.Al-Asr: 1-3)
"Call upon (people) to the way of your Lord with wisdom and lessons are GOOD and their BANTAHLAH BEST WAY. Verily thy Lord is He who knows about who strayed from His path and He knows best those who receive guidance. "(Surat an-Nahl verse 125)
"No to most of their whispers, but whispers of people who have (human) charity, or do ma'ruf, or make peace among men. And whoever does that seeking the pleasure of Allah, We shall give him a great reward. "(Surat an-Nisa '[14]: 114)
".... Say:" Are the same people who know with those who do not know? "Those who berakallah to receive lessons." (Surat az-Zumar (39) verse: 9)
".... Allah will exalt those who believe among you and those who are given some degree of knowledge., And Allah knows what you do." (Surah al-mujadillah (58) verse 11)
".... Surely the fear of God among His servants, only the people of knowledge (scholars) ..." (Surah Fatir (35) verse 28)
Prophet Muhammad SAW. said,"He who increases knowledge increases but there is no charitable There is no increase with Allah except him grow distant" (Narrated Dailami of Ali).
"The most painful torment on the Day of Judgment is a scholar who God made useless knowledge." (Narrated by al Bayhaqi)

Allaah knows best-shawabi bish ... (Only God is omniscient truth)Note is addressed to us in particular ...and to all the readers in general ...If there is an error and shortcomings here and there in this record ...It is from our ...and to Allah SWT., we beg forgiveness ...May Allah SWT. gives us the power to instill ... AmenRegards ...