Prophet Hadiths About Marriage

"Verily, deeds depends intention, and indeed everyone gets fit what is intended, anyone who hijrah to Allah and His Messenger, then hijrah to Allah and His Messenger, and whoever hijrahnya because the world will be obtained or that a woman would married then hijrahnya according to what he intended. "(Narrated by Bukhari, Muslim)
Hadith to-1Abdullah Ibn Mas'ud Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam said to us: "O young people, whoever among you has a family should be able to marry her, because he can lower his gaze and maintain pubic. Whoever fasts should not be able to, because he can control you. "Muttafaq Alaihi.
Hadith of the 2nd
Anas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam after praising Allah and lauding Him said: "But I pray, sleep, fasting, iftar, and married women. Whoever hates Sunnah, it does not include my ummah. "Muttafaq Alaihi.

Hadith to-3Anas Ibn Malik Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam told us we were married and celibate is strictly prohibited. He said: "Marry women who are loving and fertile, for the many in number that I will boast in the presence of the Prophet on the Day of Resurrection." Reported by Ahmad. According to the hadeeth of Ibn Hibban.
Hadith to-4Have witnessed in hadith narrated by Abu Dawud, Nasa'i and Ibn Hibban from the hadith of Ibn Yasar Ma'qil.
Hadith to-5From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "The woman is married for four things: wealth, lineage, beauty and religion. Obtain a religious woman, you will be happy. 'Alaihi muttafaq and Imam Lima.
Hadith to-6From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam when praying for someone who is married, he said: "May Allah blessed you and assign a blessing upon you, and gather you together in goodness." Reported by Ahmad and Imam Four. Hadeeth by al-Tirmidhi, and Ibn Hibban Ibn Khuzaimah.
Hadith to-7Abdullah Ibn Mas'ood said: The Messenger Shallallaahu 'alaihi wa sallam taught us the sermon on the intent: (mean = Verily all praise is due to Allah, we praise Him, we seek help and forgiveness to Him, we seek refuge in Allah from the evil of ourselves we. Whoever got the guidance of Allah no one can mislead. Whoever err, nothing to indicate power. I bear witness that there is no god but Allah and I testify that Muhammad is His servant and His messenger) and read three verses. Reported by Ahmad and Imam Four. Hasan hadeeth according to Tirmidhi and Hakim.
Hadith to-8Of Jabir that the Messenger Shallallaahu 'alaihi wa sallam said: "When any one of you applying for a woman, if she could see part of her interest to marry, he should do it." Reported by Ahmad and Abu Dawud with narrators-reliable narrators. Hadeeth according to the judge.
Hadith to-9Hadith that have witnessed history of hadith from Tirmidhi and al-Nasa'i Mughirah.
Hadith to-10Similarly, a history of Ibn Majah and Ibn Hibban from the hadith of Muhammad Ibn Maslamah.
Hadith to-11According to the report narrated by Muslim from Abu Hurayrah that the Prophet Shallallaahu 'alaihi wa sallam once asked someone who would marry a woman: "Have you seen him?" He replied: Not yet. He said: "Go and see him."
Hadith to-12From Ibn Umar Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Do not anyone of you applying for a person who is being spoken brother, until the applicant first leave or consent." Muttafaq Alaihi and wording according to Bukhari.
Hadith to-13Sahl Ibn Sa'ad al-Sa'idy Radliyallaahu 'anhu said: There was a lady to the Messenger Shallallaahu' alaihi wa sallam and said: O Messenger of Allah Shallallaahu 'alaihi wa sallam, I came to grant myself the king. Then the Prophet Shallallaahu 'alaihi wa sallam looked at him attentively, then he nodded his head. When she understood that he did not want it at all, he was sitting. Stand the Companions and said: "O Messenger of Allah, if the king does not want it, I nikahkanlah him. He said: "Do you have anything?" He said: By Allah, no, O Messenger of Allah. He said: "Go to your family, then take a look, if you have something." He left, then returned dam said: By Allah, no, I do not have anything. Shallallaahu Prophet 'alaihi wa sallam said: "Look, even if only a ring of iron." He left, then came back again and said: By Allah, no, O Messenger of Allah, even if only a ring of iron, but it kainku-Sahl said: He has a scarf-a half for him (her). Shallallaahu Prophet 'alaihi wa sallam said: "What you gonna do with kainmu? If you wear it, he did not get anything from him, and when he put them on, you do not get anything. "Then he sat down. After sitting a long time, he stood up. When the Prophet Shallallaahu 'alaihi wa sallam saw turn, he ruled for him. After he came, he asked: "Do you have memorized the Qur'an?" He answered, 'I know the this letter and it. He asked: "Do you memorize by rote?" He replied: Yes. He said: "Go away, I had to give her to you with what you have memorized the Qur'an. 'Alaihi muttafaq and wording according to Muslim. In a story: He said to him: "Leave, I had it with you and teach marry his Qur'an." According to the history of Bukhari: "I leave it to you to (dowry) of the Qur'an have you memorized."
Hadith to-14According to the hadeeth narrated by Abu Dawood from Abu Hurayrah Radliyallaahu 'anhu he said: "What letter are you memorized?". He replied: Surat al-Baqarah and beyond. He said: "Stand up and teach her twenty verses."
Hadith to-15From Amir Ibn Abdullah Ibn al-Zubair, from his father Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Spread the word marriage." Reported by Ahmad. Hadeeth according to the judge.
Hadith to-16From Abu Burdah ibn Abu Musa, from his father Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "No valid marriage except with a guardian." Reported by Ahmad and Imam Four. According to the hadeeth of Ibn al-Madiny, Tirmidhi, and Ibn Hibban. Some votes hadith mursal.
Hadith to-17Imam Ahmad narrates hadith marfu 'of Hasan, of Imran Ibn al-Hushoin: "No valid marriage except with a wali and two witnesses."
Hadith to-18From 'Aa'ishah Radliyallaahu' Umar that the Messenger Shallallaahu 'alaihi wa sallam said: "Women who marry without guardian permission, then the illegitimate vanity. If the man had any interest, he or she must pay a dowry for the honor which has been permitted him, and if they fight the ruling could be a guardian for a woman who has no guardian. "Issued by Imam Nasa'i except four. According to the hadeeth of Ibn Uwanah, Ibn Hibban, and Hakim.
Hadith to-19From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "A widow must not marry until after deal with you and a girl can not be married until after requested his permission." They asked: O Messenger of Allah, what about license? He said: "He is silent." Muttafaq Alaihi.
Hadith to-20From Ibn Abbas that the Prophet Shallallaahu 'alaihi wa sallam said: "A widow is more entitled to determine (Optional) himself than her guardian and a girl invited to negotiate and sign permission is silence." History of Abu Dawud and Nasa'i. According to the hadeeth of Ibn Hibban
Hadith to-21From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "Women should not marry other women, and also should not marry him." History by Ibn Majah and Daruquthni-narrators narrators are trustworthy.
Hadith to-22Nafi 'from Umar Radliyallaahu' anhu said: The Messenger Shallallaahu 'alaihi wa sallam forbade marriage syighar. Syighar is someone to marry his daughter to another person provided that person is to marry his daughter to him, and they did not use the dowry. Muttafaq Alaihi. Bukhari-Muslim recourse agree that the interpretation of "Syighar" above is from the greeting Nafi '.
Hadith to-23From Ibn Abbas Radliyallaahu 'anhu that "there was a girl to the Prophet Shallallaahu' alaihi wa sallam then said that her father married her to people he did not like. Then Shallallaahu Prophet 'alaihi wa sallam gave him the right to choose." Reported by Ahmad, Abu Dawud, and Ibn Majah. There is a hadith mursal vote.
Hadith to-24Hasan, from Madlmarah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "A woman who married by two guardians, he belongs to the first guardian." Reported by Ahmad and Imam Four. Hasan by al-Tirmidhi Hadith.
Hadith to-25From Jabir Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "A slave who married without the consent of the master or his family, then he is considered adultery." Reported by Ahmad, Abu Dawud, and Tirmidhi. Hadeeth by al-Tirmidhi and Ibn Hibban.
Hadith to-26From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "There should be a co-wife between a woman with his sister and the sister of a woman with her mother. 'Alaihi muttafaq.
Hadith to-27Radliyallaahu of Uthman 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "People who are berihram should not marry and marry." Muslim history. Another in his memoirs: "And should not apply." Ibn Hibban added: "And spoken for."
Hadith to-28Ibn Abbas Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam when he was married Maimunah ihram. Muttafaq Alaihi.
Hadith to-29According to Muslim history of Maimunah own: That the Prophet Shallallaahu 'alaihi wa sallam when he had married her off Ihram.
Hadith to-30Of Uqbah Ibn Amir that the Messenger Shallallaahu 'alaihi wa sallam said: "Verily the most appropriate conditions are fulfilled the conditions justify the pubic for you." Muttafaq Alaihi
Hadith to-31Salamah ibn al-Akwa 'said: The Messenger Shallallaahu' alaihi wa sallam never gave leeway to marry mut'ah for three days in Authas (in the conquest of Mecca), then bleiau prohibited. Muslim history.
Hadith to-32Ali Radliyallaahu 'anhu said: The Messenger Shallallaahu' alaihi wa sallam forbade marriage mut'ah at the battle of Khaibar. Muttafaq Alaihi.
Hadith to-33From Ali Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam forbade married women with eating ass mut'ah and horrified at the time of the battle of Khaibar. History Seven except Imam Abu Dawud.
Hadith to-34Of Rabi 'Ibn Saburah, from his father Radliyallaahu' Umar that the Messenger Shallallaahu 'alaihi wa sallam said: "I have let you marry the first woman to mut'ah and the way that Allah has forbidden it until the Day of Resurrection. then anyone who still had a wife from the marriage mut'ah, he should release him and do not take anything you have given him. "History Muslim, Abu Dawud, Nasa'i, Ibn Majah, Ahmad, and Ibn Hibban.
Hadith to-35Ibn Mas'ood said: The Messenger Shallallaahu 'alaihi wa sallam cursed muhallil (men who marry a woman in order to be allowed to marry the woman returned with her husband) and muhallal lah (men who told muhallil to marry the ex-wife to wife allowed to marry again). "Reported by Ahmad, Nasa'i, and Tirmidhi. Hadeeth by Tirmidhi.
Hadith to-36In this issue there is the hadeeth of 'Ali narrated by Imam Nasa'i except four.
Hadith to-37From Abu Hurairah that the Messenger Shallallaahu 'alaihi wa sallam said: "People who commit adultery should be whipped not marry except with a woman like her." Reported by Ahmad and Abu Dawud with the narrators are trustworthy.
Hadith to-38'Aisha. Ra said: someone mentalak his wife three times, and then she married a man. He was later divorced before menggaulinya. It turns out her first husband to marry again. Then the problem is to ask the Prophet Shallallaahu 'alaihi wa sallam, and he said: "Not to be, until the last man tasted the sweetness of her as perceived by first husband.' Alaihi muttafaq and wording according to Muslim.
Hadith to-39From Ibn 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The Arabs were equal to each other and the mawali (former slave who had been freed) equal to each other, but their soothsayers and artisan bruise." History and the Judge sanadnya there is a weakness because there is a narrator who does not know his name. Munkar hadith by Abu Hatim.
Hadith to-40Hadith are witness of history has hadith al-Bazzar from Mu'adh ibn Jabal with sanad disconnected.
Hadith to-41Of Fatima Bintu Radliyallaahu Qais 'anhu that the Prophet Shallallaahu' alaihi wa sallam said to him: "Marry Usamah." Muslim history.
Hadith to-42From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "O Banu Bayadlah, marry Abu Hind, kawinlah him." And he is the artisan bruise. Narrated by Abu Dawud and Hakim with a good sanad.
Hadith to-43'Aisha Radliyallaahu' anhu said: Barirah given the choice to continue the family with her husband when he is free or not. Muttafaq Alaihi-long in the hadith. According to the hadith narrated by Muslim on Barirah: that her husband was a slave. According to another narration: Her husband was a free man. But the former is more powerful. Ibn Abbas Radliyallaahu 'anhu Bukhari history confirms that he is a slave.
Hadith to-44Ibn Al-Dhahhak Fairuz al-Dailamy, from his father Radliyallaahu 'anhu said: I said: O Messenger of Allah, I have embraced Islam while I had two brothers wife. Then the Prophet Shallallaahu 'alaihi wa sallam said: "Ceraikanlah one you want." Reported by Ahmad and Imam Nasa'i Four except. According to the hadeeth of Ibn Hibban, Daruquthni, and Bayhaqi. ma'lul according to Bukhari.
Hadith to-45Salim, from his father Radliyallaahu 'anhu that Ghalian Islam Ibn Salama and he had ten wives who also converted to Islam with him. Then the Prophet Shallallaahu 'alaihi wa sallam told him to choose four wives among them. Reported by Ahmad and Tirmidhi. According to the hadeeth of Ibn Hibban and Hakim, and ma'lul according to Bukhari, Abu Zur'ah and Abu Hatim.
Hadith to-46Ibn Abbas said: The Prophet Shallallaahu 'alaihi wa sallam never return daughters (adopted) Zainab he told Ibn Abu al-Rabi' after six years with the first ceremony, and he did not marry again. Reported by Ahmad and Imam Nasa'i except four. Hadeeth according to Ahmad and Hakim.
Hadith to-47Of Amar Ibn Shoaib, from his father, from his grandfather Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam restore his daughter Zainab told Abu al-Ash with a new marriage contract. Tirmidhi said: This hadeeth of Ibn 'Abbas sanadnya better, but who practiced is the hadeeth of Ibn Amar Shoaib.
Hadith to-48Ibn Abbas Radliyallaahu 'anhu said: There was a woman converted to Islam, and then married. Then her husband came in and said: O Messenger of Allah, indeed I had converted to Islam, and he knew keislamanku. Then the Prophet Shallallaahu 'alaihi wa sallam unplug her second husband and return to the first husband. Reported by Ahmad, Abu Dawud, and Ibn Majah. According to the hadeeth of Ibn Hibban and Hakim.
Hadith to-49Zaid Ibn Ka'b of Ujrah, his father said: The Messenger Shallallaahu 'alaihi wa sallam married Aliyah from Banu Ghifar. After he came into the room and stripped off his clothes, he saw white streaks on her hip. Then the Prophet Shallallaahu 'alaihi wa sallam said: "Put on your clothes and go home to your family." He ordered that he be given a dowry. Historical Justice and there was a narrator in sanadnya unknown, namely Jamil Ibn Zaid. This hadith is highly contested. Of Said Ibn al-Musayyab that Umar Ibn al-Khattab Radliyallaahu 'anhu said: any man married to a woman and after he gets her menggaulinya mangy, crazy, or a leper, he must pay a dowry for having touched her and she entitled to a return of the man who cheated him. History Said Ibn Mansur, Malik, and Ibn Abu Syaibah with trustworthy narrators. Said also narrated a similar hadith of Ali with the addition of: Dan horned cock, then her husband should not make a choice, if he had touched then he must pay a dowry to him to justify his honor. From the road Said Ibn al-Musayyab too, he said: Umar Radliyallaahu 'Umar decreed that the dead cock (impotence) should be delayed (not divorced) to a year. -Narrators are trustworthy narrators.
Hadith to-50From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "Terlaknatlah people who screwed her in the anus." History of Abu Dawud and Nasa'i, and wording according Nasa'i. The narrators are trustworthy but he assessed mursal.
Hadith to-51From Ibn Abbas Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Allah will not see a man who has intercourse with a man or a woman through the anus." History Tirmidhi, Nasa'i, and Ibn Hibban, but he assessed mauquf .
Hadith to-52From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Whoever believes in Allah and the Final Day, let him not harm his neighbor, and let you all carry out my will to do good to the ladies. Because they were created from a rib and the most crooked rib is the top. If you straighten it means you have to break it and if engkua let it, it will remain crooked. Then let you carry out my will to do good to her. "Muttafaq Alaihi and wording according to Bukhari. According to the report narrated by Muslim: "If you enjoy it, you can delight with a crooked, and if you straighten it means you broke it, and breaking it is memcerainya."
Hadith to-53Jabir said: We've shared the Prophet Shallallaahu 'alaihi wa sallam in a war. When we return to Medina, we are soon to come in (to the house to meet the family). Then he said: "Be patient until you have entered during the night-time isya'-order the women to comb tangles and women who left long to ornate themselves. 'Alaihi muttafaq. According to the history of Bukhari: "If any one of you a long time to disappear, let him knock his family at night time."
Hadith to-54Abu Said al-Khudry Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The worst rank in the sight of Allah on the Day of Resurrection is a man who had sex with his wife, and then he opened the secret." Muslim history.
Hadith to-55Hakim Ibn Muawiyah, from his father Radliyallaahu 'anhu said: I said: O Messenger of Allaah, one of our duties towards his wife? He replied: "You give him a meal if you eat, you give him clothes if you get dressed, do not hit the face, do not bad-mouth, and do not accompany sleep except in the house." Reported by Ahmad, Abu Dawud, Nasa'i, and Ibn Majah . Some hadith narrated by Bukhari and assessed mu'allaq saheeh by Ibn Hibban and Hakim.
Hadith to-56Jabir Ibn Abdullah said: The Jews thought that a man has intercourse with his wife from the anus as his cock, then the child will squint. Then the verse came down (means = your wife is yours field, the tilth of which you prefer). Muttafaq Alaihi and wording according to Muslim.
Hadith to-57From Ibn Abbas Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "If any one of you like to intercourse her then read the prayer: (means = the name of Allah, O Allah, put away evil from us, and put away evil from what you bestow us), mak if doomed from the meeting that both produce a child, Satan will not bother him forever. 'Alaihi muttafaq.
Hadith to-58From Abu Hurairah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "If a man invites his wife to the bed, but he refused to come, and the husband was angry all night, then the angels curse him (his wife) to come in the morning. "muttafaq Alaihi and wording according to Bukhari.
Hadith to-59From Ibn Umar Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam cursed women who wore pine (dryer pair) and a request to wear fir, and the woman who drew (tattooed) skin and have drawn his skin. "Muttafaq Alaihi.
Hadith to-60Judzamah Bintu Wahab Radliyallaahu 'anhu said: I never saw the Messenger of Shallallaahu' alaihi wa sallam in a crowd, he said: "I really want to ban ghilah (intercourse with his pregnant wife at the time), but I look at the Romans and Persians The guys did ghilah and it does not harm their children at all. "Then they asked him about 'azl (spilling sperm outside the womb). Then the Prophet Shallallaahu 'alaihi wa sallam said: "It is murder in disguise." Muslim history.
Hadith to-61From Abu Said Al-Khudry Radliyallaahu 'anhu that someone said: O Messenger of Allah, I have a slave-girl, I do' azl him because I do not like that she was pregnant, but I want as many people want. But the Jews say that the actions of 'azl is a little murder. He said: "The Jews lie. If God wanted to create a child (from intercourse that), you will not be able to eject semen from outside the womb. "Reported by Ahmad, Abu Dawud, Nasa'i and Thahawy. Wording by Abu Dawud. The narrators are trustworthy.
Hadith to-62Jabir said: We do 'azl at the time of the Prophet Shallallaahu' alaihi wa sallam and the Qur'an was revealed, if it is something that is forbidden, undoubtedly the Qur'an forbade us. Muttafaq Alaihi. According to Muslim history: It was up to the Prophet Shallallaahu 'alaihi wa sallam and he did not forbid us.
Hadith to-63Anas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam rotate his wives with a single bath. History-Bukhari and Muslim according to Muslim wording.
Hadith to-64From Anas Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam liberate Safia and make independence as a dowry. Muttafaq Alaihi.
Hadith to-65Abu Salamah Ibn Abdurrahman Radliyallaahu 'anhu said: I asked' Aisha ra: What dowry Shallallaahu Prophet 'alaihi wa sallam, and said he told her dowry was twelve uqiyyah and nasy. He asked: Do you know what it is nasy? He said: I said: No. 'A'isha said: Half uqiyyah, so everything is five hundred dirhams. This dowry Shallallaahu Prophet 'alaihi wa sallam to his wife. Muslim history.
Hadith to-66Ibn Abbas said: When Ali married Fatimah, the Prophet Shallallaahu 'alaihi wa sallam said to him: "Give me something to him." Ali replied: I do not have anything. He said: "Where is the armor made Huthomiyyah yours? '. Narrated by Abu Dawud and Nasa'i. Hadeeth according to the judge.
Hadith to-67Of Amar Ibn Shoaib, from his father, from his grandfather, Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Whoever married women with a dowry, or gifts, or promises before the ceremony, then it's all hers. The provision after the ceremony, then it becomes property of a given, and the most feasible given the gift was his daughter or sister. "Reported by Ahmad and Imam Tirmidhi except four.
Hadith to-68From Alqamah, from Ibn Mas'ud: That he was asked about a man who marries a woman, he is not determined to fuck her dowry and yet, until the man died. Then Ibn Mas'ud said: He is entitled to a dowry like any other woman, no less and no more, he shall be air-waiting period, and obtained an inheritance. Comes Ma'qil Ibn Sinan al-Asyja'i and said: Messenger of Shallallaahu 'alaihi wa sallam never set against Bar'wa Bintu Wasyiq-one of us-a woman like what you specify. Then Ibn Mas'ud gembiralah with this statement. Reported by Ahmad and Imam Four. By Tirmidhi and hadeeth hasan hadeeth according to a group of experts.
Hadith to-69From Jabir Ibn Abdullah Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam said: "Whoever gives dowry in the form of flour or dates, so he has lawful (by the woman)." History of Abu Dawud and he motioned that mauqufnya stronger hadith.
Hadith to-70Amir Abdullah Ibn Rabi'a, from his father, Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam allow marriage with a woman with (dowry) two sandals. Saheeh al-Tirmidhi, and it is still disputed.
Hadith to-71Sahl Ibn Saad Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam never marry a man with a woman with the dowry a ring of iron. History Judge. This is a piece of a long hadith that has been passed in the beginning chapters of wedlock. Ali Radliyallaahu 'anhu said: dowry should not be less than ten dirhams. Hadith mauquf Daruquthni history and sanadnya still discussed.
Hadith to-72Of Uqbah Ibn Amir Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "The best of dowries are the easiest." History of Abu Dawud and graded saheeh by Judge.
Hadith to-73From 'Aa'ishah Radliyallaahu' anhu that Amrah Bintu al-Jaun Shallallaahu refuge from Allah 'alaihi wa sallam when he met with him-that when he married her-. He said: "You have shelter properly." Then he divorced her and ordered bin Laden to give him a three-piece outfit. History of Ibn Majah. In this Hadith the sanad there was a hadith expert narrators left.
Hadith to-74Origin story of Sahih Bukhari hadith of Abu Said al-Sa'idy.
Hadith to-75Anas Ibn Malik Radliyallaahu 'anhu that the Prophet Shallallaahu' alaihi wa sallam never seen the former Abdurrahman Ibn Auf yellowish. Then he said: "What the hell". He said: O Messenger of Allah, indeed I have been married to a woman with a dowry worth of gold ore. He said: "May Allah blessed you, selenggarakanlah walimah although only with a goat." Muttafaq Alaihi and wording according to Muslim.
Hadith to-76From Ibn Umar Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "If one of you were invited to walimah, he should attend. 'Alaihi muttafaq. According to the report narrated by Muslim: "If any one of you invites his brother, should he fulfill the invitation, either the bride or semisalnya walimah.
Hadith to-77From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "The most evil of food is food walimah, he rejected those who came to him and invite people who are not invited. So whoever does not fulfill the invitation, he was disobedient to Allah and His Messenger. "Muslim history.
Hadith to-78From Abu Hurairah Radliyallaahu 'anhu that the Messenger Shallallaahu' alaihi wa sallam said: "If one of you invited to the invitation he should, if he is fasting he should pray, and if he is not fasting he should eat." Muslim history.
Hadith to-79Muslim also narrated a similar hadith of Jabir hadith, he said: "He should not eat it or not."
Hadith to-80From Ibn Mas'ud Radliyallaahu 'Umar that the Messenger Shallallaahu' alaihi wa sallam said: "Food walimah on the first day was decent, the second day was circumcision, and the third day is sum'ah (to get credit and good name). Anyone want to seek the praise and good name, Allah will disfigure him. "Gharib Hadith Tirmidhi history. The narrators are narrators of Sahih Bukhari-narrator of the book.
Hadith to-81There is a hadith of Ibn Majah witness history from Anas.
Hadith to-82Safia Bint Syaibah Radliyallaahu 'anhu said: The Prophet Shallallaahu' alaihi wa sallam held walimah against most of his wife with two sya'ir mud. History Bukhari.
Hadith to-83Anas said: The Prophet Shallallaahu 'alaihi wa sallam never lived in the area for three nights between Khaibar and Medina to spend the night with Safia (his new wife). Then I invited the Muslims to attend walimahnya. In walimah there was no bread and meat. He was told that there was a mat spread skin. Then he stretched and topped palm fruit, dry milk, and cumin. Muttafaq Alaihi and wording according to Bukhari.
Hadith to-84One of the companions of the Prophet Shallallaahu 'alaihi wa sallam said: If two people invited simultaneously, then fill those nearest the door (house) it. If one of them invited first, then fill the invitations first.

Nama Penemu Benda-Benda Penting di Seluruh Dunia

The steam engine inventor James Watt is a native of the United KingdomIs a 4 stroke engine inventor Nicolaus Otto Derived from the GermanIt is the inventor of the diesel engine Rudolf Diesel Derived from the German
The printing press inventor Johannes Guttenberg Is Derived from the GermanInventor Christopher Sholes Typewriter is a native of the UnitedInventor of Radio is C. Marconi Derived from the Italian StateInventor of Television is J.L. Baird & C.F. Jenkins Derived from the UnitedIt telegraph inventor Samuel F.B. Morse Derived from the United StatesTelephone inventor Alexander Graham Bell is a native of the United States (Long Version)Telephone inventor Antonio Meucci is Derived from the Italian State (New Version)Dinamo inventor Michael Faraday is Derived from the United KingdomIt's Electromagnetic Inventors Williarn Sturgeon Coming from the United KingdomThe bulb inventor Thomas Alva Edison is a native of the United StatesProjector inventor Thomas Alva Edison films is Derived from the United StatesPhonograph inventor Alexander Graham Bell is a native of the United StatesInventors Stone Volta battery is Derived from the Italian StateInventor Galileo Galilei Thermometers Is Derived from the Italian StateLighters inventor is Robert Boyle, John Walker Derived from StateThe inventor is Robert Fulton fire Ship Comes from the United StatesThe submarine inventor Cornelius van Drebbel is a native of the NetherlandsInventors Rontgen rays Wilhelm Conrad Rontgen Is Derived from the GermanInventors Stethoscope is Rene Laennec Derived from StateInventors lens is Anthony Van Leuwenhook Derived from the NetherlandsZacharias Janssen is the inventor of microscope Derived from StateInventor Telescope is H. Lippershey Derived from StateCamera Inventor was Louis Jacques Monde da Guerre & Edwin Land Derived from the UnitedInventors Aircraft Is Wilbur and 0. Derived from Wright State AmericaInventors train is Murdocks Coming from the United KingdomInventors Civrac Bike Is Derived from the French StateInventors Balloon flying is Sir F. Whittle Derived from StateThe inventor of the rubber balloon is Josep and J. Montgolfier Derived from StateInventor Charles Goodyear Tire rubber is a native of the UnitedInventors Barometer is Evangelista, Torricelli Derived from the Italian StateIt is the inventor of dynamite Alfred Nobel Derived from the Swedish StateInventor of eye glass lenses is Benjamin Franklin Derived from StateInventor Blaise Pascal's calculating machine is Derived from the French StateCar Inventor is Gottlich Daimler Derived from StateInventor Nikola Tesla Motors is a native of the StateInventor Sir Ernest Swinton Tank is Coming from the United KingdomTractor inventor Benjamin Holt is Derived from StateInventor of the stairs is Elis G. Otis Derived from StateInventors wire filament is Irving Langmuir Derived from State

REVOLUSI HIJAU DAN DAMPAKNYA(english)

The Green Revolution was the unofficial title used to describe a fundamental change in the use of technology in agriculture that began in the 1950s to the 1980s in many developing countries, especially in Asia. Tangible results are achieved self-sufficiency (adequacy of provision) number of food in some countries that previously were always short of food supplies (principal), such as India, Bangladesh, China, Vietnam, Thailand, and Indonesia, to name a few countries. Norman Borlaug, recipient of the Nobel Peace Prize in 1970, is regarded as the primary drafter of this movement.
The green revolution bases itself on four important pillars: water supply through irrigation systems, optimal use of chemical fertilizers, pesticide application in accordance with the level of pests attacks, and the use of improved varieties as planting material quality. Through the application of non-traditional technologies, increasing crop yields doubled and allow planting three times a year for rice in certain places, something previously not possible.
The green revolution has been criticized in line with the increasing awareness of environmental sustainability due to cause severe environmental damage. By his supporters, damage is seen not as the Green Revolution but because of the excesses in the use of technologies that do not view the rules that have been determined. Another criticism that emerges is that the Green Revolution was not able to reach all strata of developing countries because it does not give a real impact in Africa.
A.Revolusi GreenGenetic technology triggered the Green Revolution (green revolution) that has been running since the 1960s. With the Green Revolution is happening increase agricultural production is doubled so that adequate food staple cereal origin.The concept of the Green Revolution in Indonesia known as Guidance movement (community counseling) is a national program to improve food production, especially rice self-sufficiency. These goals motivated myth that rice is a strategic commodity both in terms of economic, political and social. Movement Guidance cored three principal components, namely the use of technology often disabut Five Farms, the implementation of price policy means and reproduction as well as the credit support and infrastructure. Indonesia Grakan successfully deliver the rice self-sufficiency.Green Revolution movement that is run in the country - developed and implemented since Indonesia's New Order regime in power. Green Revolution movement known as common in Indonesia Indonesia is not able to deliver to a country that remains self-sufficient in food, but only capable within five years, ie, between the years 1984 to 1989. In addition, the Green Revolution has also led to the country's economic and social inequality as it turns out the Green Revolution is profitable for farmers who have more than half a hectare of land, and rich peasants in the countryside, as well as state officials at the village level. Because before the Green Revolution implemented, state control and ownership of land in Indonesia is lame, the result of the failure of the implementation of the Agrarian Reform which had commenced in the year 1960 to the year 1965. Agricultural green revolution can also be referred to as a failure because the product contains pesticide residues laden and highly damaging ecosystems and soil fertility.
B.Pestisida and Artificial FertilizersPesticides have long been known to cause eye and skin irritation, respiratory problems, memory loss, and in the long term lead to cancer. Even if pregnant women consume foods and beverages that contain pesticide residues, then the risk of the fetus having been born in a state of disability. The use of pesticides also caused the explosion of pests-a situation that contradicts the purpose of the manufacture of pesticides-as pesticides in excessive doses causes immune to pests and natural enemies of pests resulting in death is concerned.However, eradication of pests panacea myth remains embedded in the majority of farmers. They do not understand the dangers of pesticides. This is because the information that came to them was 'if there are pests, pesticides wear brand A'. farmers also flooded dreams overwhelming production if they use chemical fertilizers. The agricultural extension is 'minions' merchants that promote these wonders of modern technology. Agricultural extension never fully convey information that chemical fertilizers can not actually improve soil physical properties, so that the danger of soil erosion. The use of artificial fertilizers continuously will also accelerate the exhaustion of organic substances, upset the balance of nutrients in the soil, resulting in a variety of plant diseases. As a result, soil fertility in fields that use artificial fertilizers over the years continued to decline.
C.Revolusi Green and Bad ImpactsIn Indonesia, the use of chemical fertilizers and pesticides is part of the Green Revolution, an ambitious project of the New Order to boost agricultural production by using modern technology, which began in the 1970s. Indeed, the Green Revolution has answered the challenge of the availability of the food needs of a growing world. But the success was not without its effects and side effects if without restraint, in the long run threatens the life of the world of agriculture.Breakthrough of the green revolution in Indonesia is seen in the decade of the 1980s. At that time, the government mengkomando rice cultivation, forcing the use of imported seeds, chemical fertilizers, pesticides, and others. As a result, Indonesia had enjoyed self-sufficiency in rice. But in the decade of the 1990s, farmers began to dither face pests, soil fertility decline, dependence increasing use of fertilizers and pesticides do not work anymore, and the government-controlled grain pricesSynthetic chemicals used in agriculture, such as fertilizers have damaged the structure, chemical and biological soil. Pesticide ingredients are believed to have damaged the ecosystem and habitat of animals that actually benefit some farmers as a particular pest predators. Besides pesticides has led to some pest immunity. Furthermore, the risk of ecological damage is inevitable and the decline of agricultural production makes production costs tend to increase. Finally occur inefisensi farming production and weaken excitement.The green revolution is ever increasing grain production. But the result:Various organisms destroyed soil fertilitySoil fertility decline / BadlandsSoil containing residues (sludge pesticides)Agricultural produce containing pesticide residuesThe balance of the ecosystem is damagedBombings and the number of pest attack.The Green Revolution has even drastically change the nature of farmers. In the history of human civilization, farmers work to develop a culture of planting by utilizing the potential of nature to meet human needs. Farmer is a self-contained community. But the green revolution, farmers should not be posted spawned its own seed. Seeds that have been provided are the result of genetic engineering, and highly dependent on chemical fertilizers and pesticides, which makes a lot of farmers in debt. Candidate due to too high yielding rice seeds, about 1,500 local rice varieties have become extinct in the last 15 years.Although the Law. 12/1992 has been mentioned that "farmers have the freedom to determine the choice of the type of plant and its cultivation", but the verse is countered again by the next verse, that "farmers are obliged to participate in realizing the plan of development and production of plant cultivation" (government program). That way, the freedom of farmers is castrated by the regime.It is certain that the Green Revolution only benefit producers of fertilizers, pesticides, seeds, and farmers capitalized. The Green Revolution was made to increase agricultural production, which is used as a benchmark as one of the successes of the New Order. However, underneath it all, there is the plight of the farmers. Not to mention the damage to the ecological system of farming losses can not be valued in money.Myth of the amazing Green Revolution was born because it is supported by the technology developed from the system of modern science, from genetics to applied chemistry. Wonder if Masanobu Fukuoka, a pioneer of natural farming in Japan, once said: "The role of scientists in society is analogous to the role of discrimination in your own thoughts.". It has been shown that the application of the Green Revolution in Indonesia have a negative impact on the environment due to the use of pesticides and chemical fertilizers. And the Green Revolution in Indonesia is not always the welfare of rice farmers
One of the problems faced by the New Order government is that food production is not balanced by an increasing population density. Therefore, the New Order of the Green Revolution in the program include Pelita. The Green Revolution was implemented nationally. What is the Green Revolution is that? The Green Revolution was a major change with regard to the cultivation of land and agriculture.
The positive impact of the Green Revolution in Indonesia:a. Increasing the productivity of food crops.b. Increased food production led to the industry being the primary requirement is met.c. Indonesia achieved self-sufficiency in rice.d. Quality of food crops is increasing.
While the negative impact of the Green Revolution in Indonesia, among others:a. The use of artificial fertilizers and excessive pwstisida will result in agricultural land becomes fertile again.b. Reduced genetic diversity of certain crops caused by homogenization certain crops are developed.c. Agricultural mechanism resulting in the traditional way of farming became marginalized.d. Declining sense of mutual cooperation.e. Yields of some of the Green Revolution has decreased.
Basically, the policies of the New Order under the leadership of President Suharto has managed to increase economic growth high enough. President Suharto had earned a Father of Development for successfully realizing national development. National development at this time also cause negative side is marked by the emergence of symptoms of crony capitalism is a term that refers to the capitalists are circling the New Order regime based on the principles of kinship. The existence of crony capitalism has led to the economic inequities that impact felt by society, especially the middle class down. These conditions gave rise to social ills that descend elements of governance and society became known as KKN practices.
DEVELOPMENT OF GREEN REVOLUTION, TECHNOLOGY and INDUSTRIALIZATION
Agricultural modernization policies in the new order known as the Green Revolution.
The Green Revolution is changing the way of how traditional farming to modern ways.
The Green Revolution (Green Revolution) is a revolution in the production of grains from the scientific discoveries of a new form of improved seed varieties, wheat, rice, and corn yields resulting in high commodity.
Purpose of the green revolution is changing the old-style farmers (peasant) a new style farmers (farmers), modernizing agriculture to meet the old-style industrialization of the national economy. The green revolution is characterized by the decreasing dependence of the farmers on the weather and nature because of the increased role of science and technology to increase food production.
Background The advent of the Green Revolution was due to the problem of poverty due to population growth are not comparable with the rapid increase in food production. So do control the number of births and increasing search effort and research Binit excel in the field of Agriculture. These efforts occur based on research conducted by Thomas Robert Malthus.
Indonesian government's efforts to encourage green revolution reached by way of:
1. Intensification of Agriculture
Agricultural intensification in Indonesia known as the Five Farms which includes:
a. Seed Selection Superior
b. Good Soil Treatment
c. Fertilization
d. Irrigation
e. Pest Control
2. Agricultural extensification
Agricultural extension, namely Expanding land that can be planted with the opening of new land (eg convert barren land into arable land, clearing forests, etc.).
3. Diversification of Agriculture
Enterprise diversification of crops on a farm through intercropping systems. Business is profitable because it can prevent the staple crop failure, expanding sources of foreign exchange, prevent a decline in the income of farmers.
4. Agricultural Rehabilitation
Is the recovery of agricultural productivity of critical resources, which endanger the environment, as well as vulnerable areas in order to improve living standards for people in the area. Farms will produce food and environmental as well as stabilizers.

Implementation of the Green Revolution:
       Government to provide counseling and guidance to farmers.
       Marketing activities agricultural production running smoothly is often the development of technology and communication.
       specialized crops that are planted, known as monoculture, the planting of land with only one type of plant.
       The development of tissue culture techniques to obtain the expected seeds that are resistant to disease and only suitable to be planted in a particular field.
       farmers use rice seedlings developing a results of the International Rice Research Institute (IRRI = International Rice Research Institute) in collaboration with the government, the seeds are high yielding rice seeds known as IR.
       The pattern of change of the pattern of subsistence agriculture into a pattern of capital and commercialization.
       State opened the investments through the construction of modern irrigation and of developing the national fertilizer industry.
       Government established cooperatives known as KUD (Village Unit Cooperatives).

Positive Impact of the Green Revolution:
     Providing employment for farmers and agricultural laborers.
     The area which was only able to produce a limited basis and only to meet the minimum needs of the community can enjoy better results because of the green revolution.
     food shortages can be resolved.
     The agricultural sector to become pillars of the Indonesian economy, especially noticeable when the economic crisis hit Indonesia so people turn to venture into the agricultural sector.
Negative Impact of Green Revolution:
     Came the commercialization of agricultural production
     Appears individualist stance in terms of land tenure
     There is a change in the social structure and patterns of relationships antarlapisan rural farmers in the village where the relationship between the separate layers and a social force in the opposite interest.
     fading kinship systems in communities initially be binding relationships between layers.
     Emerging economic inequality since the transfer of title to the land through purchase.
     the high price of land not covered by the economic capacity of farmers so that the bottom layer of rich farmers have a tremendous opportunity to increase the area of ​​land.
     Emerging social inequalities due to different land yanmg pendapatanpun lead levels will be different.
     visible gap comes from the difference in building styles and styles of dress that became a symbol of the identity of a social layer.
     Start efforts of farmers to switch jobs to another type as perkembagan technology.

TECHNOLOGY DEVELOPMENT
Technological developments provide a positive influence for Indonesia especially for the improvement of the food industry:
          The use of artificial fertilizers and chemicals to combat pests that pertanianpun production increases.
          lahanpun treatment process becomes faster with used tractors
          The processing of the results to be faster with the rice grinder

The negative impact of these technological developments is
          The incidence of pollution in water and soil due to the use of pesticides (chemical fertilizers) excess. For if the element of nitrate and phosphate contained in fertilizers in large quantities into the river will lead to the growth of blue algae and other aquatic plants that cause drying of the river because of the many aquatic plants (eutrophication).
          The use of pesticides to kill pests, pest insects, birds, fish and other animals. Even from the elements contained in pesticides can become life-threatening compounds.
          Implementation of monocultures cause unequal relationship between the land, animals, and plants so that the balance of nature will be disrupted causing outbreaks of pests and diseases.
          The system of shifting cultivation or harvesting of trees in large quantities by forest concession holders (HPH) to created a new settlement kususnya cause environmental damage to the soil ecosystem.
          The narrower converted into agricultural land for residential and industrial areas.
          Increased activity of extracting natural resources, mining, logging less attention to environmental conditions.
          Reduction of the amount of human labor involved in the production process because it has been replaced by machines that are capital-intensive and labor-saving. Impact on unemployment.

INDUSTRIALIZATION IN INDONESIA
The Green Revolution was led efforts to modernize the impact on the development of industrialization characterized by rational economic thinking. Thought it would lead to capitalism.
With industrialization is also a cultural process whereby public dibagun of a lifestyle or culture patterned traditional agrarian society into an industrial society and cultural life. Industrial development can not be separated from the long journey in the field of technological discoveries that drive the changes in society.
Government efforts to improve industrialization are:
- Enhance the development of information networks, communications, transportation to facilitate the flow of communication between regions of the archipelago.
- Developing the agricultural industry
- Develop non-agricultural industries, especially oil and gas boomed.
- The development of the shipbuilding industry to build shipyard in Surabaya Indonesia managed olrh PT.PAL.
- Development Nusantara Aircraft Industry (IPTN) which later became PT. Dirgantara Indonesia.
- Development of an industrial area in Jakarta, Cilacap, Surabaya, Medan and Batam.
- Since 1985 the government issued a policy of deregulation in the fields of industry and investment.

Industrialization in Indonesia is characterized by:
Achieving efficiency and effectiveness.
The amount of labor absorbed into the industrial sectors.
Changes in the behavioral patterns of the old patterns into new behaviors characterized by modern industrial society such rationalization.
Rising per capita income of people in various regions, especially in the industrial area.
Menigkatnya needs of people who use the results of both the industry of food, clothing, and tools to support agriculture and so on.

The positive impact of industrialization is the achievement of efficiency and effectiveness.
The negative impacts of industrialization is the emergence of social and economic inequalities are characterized by poverty and the emergence of social pathology (social ills) such as juvenile delinquency and crime.